تعبير برجراف مقال نبدة سيرة انشاء تقرير موضوع برزنتيشن فقرة
،بحث كامل نبذة عن العالم قصة حياة معلومات بالانجليزي من هو مؤلفات انجازات فلسفة بحث جاهز باللغة الانجليزية علماء عرب .. أبرز كتب ومؤلفات
بحث نشأة وحياته  علوم العلوم الفلكية  علم الأحياء  علم النبات  الفلسفة ومترجم موضوع انجليزي عن عالم مشهور موضوع انجليزي عن العالم  معلومات مختصرة موضوع تعبير عن شخص مشهور بالانجليزي قصير تعبير عن قدوتي  معلومة عن مختصرة
الكتب انجازات وفاة  مسيرته حياته علمه تلامذته
محمد بن عبد الله بن محمد اللواتي الطنجي المعروف بابن بَـطُّوطَة (ولد في 24 فبراير 1304 - 1377م بطنجة) (703 - 779هـ) هو رحالة ومؤرخ وقاض وفقيه مغربي أمازيغي عربي مسلم  لقب بـأمير الرحالين المسلمين مختصرة انجازات  رحلات  وفاة  قصة ابن بطوطه مختصر تقرير  بطوطة يُعتبر الرحّالة المغربي ابن بطوطة من أكثر الشخصيات صفات وصف ابرز ما اشتهر به ابن بطوطة متى توفي ابن بطوطة لماذا سمي ابن بطوطة سيرة  ابن بطوطة Ibn Battuta
The story of Ibn Battuta

Abu Abdallah Mohammed, ibn Abdallah ben Mohammed, ben Ibrahim, ben Yufuf, el Lawati, el Tandji. Of Berber descent (el Lawati), Ibn Battuta was born in February 1304 in Tangier. The date and place of his death are not known with certainty; it seems that his life ended in this city, between 1368 and 1377. Ibn Battuta is the most famous of Arab travelers, author of a priceless Rilha; he would have traveled more than 120,000 km in nine trips of varying duration that took him to almost every country won over to Islam.

2The first trip is of a traditional nature: in June 1325, Ibn Battuta, aged 21, went on a pilgrimage to Mecca, crossing the Maghreb and Egypt, but he did not immediately gain the holy places of Islam and before going to Damascus (November 1326). The second trip leaves Mecca in September 1326. He visits Iraq, Khuzistan, Fars, Azerbaijan, stays in several cities: Tabriz, Mosul, Samarra. Back in Baghdad, he traveled to Arabia where he lived for three years (1327 to 1330) during which he completed three new pilgrimages.

3The third trip introduces him to the Red Sea countries, Yemen and Arab trading posts on the eastern coast of Africa. Returned to Egypt by Oman and the Persian Gulf, he made a fourth pilgrimage in 1332. A fourth voyage took place under other skies: Ibn Battuta went to Asia Minor through Egypt and Syria. He then travels to southern Russia in territories subject to the Mongols of the Golden Horde. He then visits Constantinople with a Greek princess, wife of Sultan Mohammed Uzbek. He returns to the countries conquered by the Golden Horde and then goes to India; after crossing the Transoxane and crossing the mountains of Afghanistan, he arrived in Delhi (1333). He settles in this city where he is appointed cadi by Sultan Mohammed Ibn Toglouk. He was to remain nine years in Delhi, and it seems that his thirst for travel was finally sealed when the same Sultan charged him with a mission to the Emperor of China.

4Ibn Battûta visits the Malabar and his boat takes him to the Maldive Islands where he stays for eighteen months. From there he goes to Bengal and finally arrives at the Chinese port of Chuan-Chou-Fou. This was his fifth trip. But A. Miquel doubts that he has reached Beijing.

5The following trip brings him back to Sumatra, Malabar and the Persian Gulf, from where he travels for the fifth time on a pilgrimage to Mecca (1347). In May 1349, after 24 years of almost uninterrupted journeys, Ibn Battuta returned to the West. From Tunis, a Catalan boat transports him to Sardinia, from where he returns very quickly to the Maghreb; he made his entry in Fez in November 1349. A few months later, the tireless traveler is in Andalusia and visits Granada before returning to Morocco.

This return to the native country is not entirely definitive. In a ninth voyage, he crosses the Saharan desert; party of Sigilmassa, in the Tafilalet, he wins the countries of Niger and Timbuktu. In December 1353, he returned to Sigilmassa then to Tangier.


In the course of his grueling travels, Ibn Battuta had lost all of his travel notes. Back in Morocco, he did not feel strong enough to write his rihla. It was at the urging of Abu Inan, the Merinid Sultan, that Ibn Battuta agreed to dictate the whole of his travelogue to a scholar, Ibn Djuzayy. This one did not hesitate to alter, from time to time, the work of the Tangier traveler by plagiarizing the writings of Ibn Djubayr. Ibn Djuzayy, however, was, on the whole, a faithful transcriber, and the few descriptions or anecdotes borrowed from Ibn Djubayr, the taste for exotic detail and the propensity for exaggeration, scarcely affected the considerable interest of Ibn rihla. Battuta.

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