معلومات عن ابن سينا بالانجليزي

معلومات عن ابن سينا بالانجليزي ومترجم

أبو علي الحسين بن عبد الله بن الحسن بن علي بن سينا، عالم وطبيب مسلم من بخارى

بحث جاهز باللغة الانجليزية عن إبن سينا (Avicenna (ibn Sinعلماء عرب .. نطرح الموضوع باللغة العربية واللغة الانكليزية

أبوطيلون ابن سينا في الإنجليزية

عن ابن سينا بالانجليزي ومترجم

موضوع انجليزي عن عالم مشهور

موضوع انجليزي عن العالم الخوارزمي

معلومات عن ابن سينا مختصرة

موضوع انجليزي عن العالم الرازي

تعبير عن شخص مشهور بالانجليزي قصير

تعبير عن قدوتي

ibn sina

Avicenna (Ibn Sina) 980-1037:

The philosopher doctor

 BIOGRAPHY

- 980: Ibn Sina (Avicenna for Westerners) was born near Bukhara (today in Uzbekistan) of a father who was an official of the Samanid administration. His mother tongue is Persian.

- At age 14, he studies alone the natural sciences and medicine. He encounters difficulties with Aristotle's Metaphysics, but manages to understand it thanks to a treatise by al-Farabi (died in 950, nicknamed "the Second Master" after Aristotle).

- At 16, he already has under his direction famous doctors.

- Having cured a Samanid prince of a serious illness, he is allowed to frequent the very rich library of the palace.

- At 18, he has all the known sciences.

- At 21, he wrote his first book of philosophy.

- At 22, he enters the administration, forced by the death of his father to earn a living.

- He works at night on his great works, the day at the affairs of the State, where he acquires a solid reputation. Several times minister, he enjoys such an influence that he becomes the object of pressure, solicitations, jealousy, sometimes pursued by his enemies, sometimes coveted by princes opposed to those to whom he wishes to remain faithful.

- He is forced to hide many times, living then from his only medical consultations. He leads an itinerant and hectic life, strewn with leaks, imprisonments and escapes.

- 1023: he takes refuge with the Emir of Isfahan and finds there a certain peace during fourteen years.

- 1037: he died suddenly of an intestinal affection, while accompanying his prince in an expedition against Hamadan.

His activities

- Famous doctor, a function that first earned him his fame and then helped him to live.

- A politician close to the princes (persecuted by some, protected by others), several times minister, he deals with the legal affairs of the state.

- Philosopher, he comments on the work of Aristotle.

- Scientific spirit, he is interested in natural sciences and mathematics.

- Poet for pedagogical concern when he puts in to abstracts of logic and medicine, he knows how to be a true poet when he puts his philosophical doctrine on images.

His ideas

- Avicenna is a great doctor and a man constantly faces difficulties. Aristotle's Logic seems insufficient to him because it does not enter enough into an application close to life. He is a scientist who tries to bring Greek theories to the level of what his study of the concrete has brought him.

For him, logic is the instrumental science of philosophers.

- He believes in God the creator, according to Islam. For Muslims, as for Jews and Christians, the source of knowledge is the Revelation made by God to men through the prophets. Avicenna tries to reinstate the dogma in his philosophical elaboration. For him, metaphysics must provide proof of the existence of the creator god.

Posterity

- Avicenna's philosophical influence in the West has been overtaken by that of Averroes, who has questioned his commentary on Aristotle, but it is constant in the Iranian world. His work is contemporary with the constitution of the Ismaili corpus (branch of schism that represents the esotericism of Islam).

His thought on the distinction between the "essence" of being and existence will be exploited by Thomas Aquinas; it is one of the bases of the scholastic philosophy of the Christian Middle Ages.

- From the twelfth to the seventeenth century, the teaching and practice of Muslim and Western medicine are based on its monumental Canon of medicine, fully translated by Gerard Cremona between 1150 and 1187. Thus, at the time when the Christians of Europe cross the Mediterranean to go on a crusade against the infidels and burn heretics in the public square, in Europe Christian doctors take daily advantage, to cure the body ailments, the wisdom of the Muslim doctors. A first challenge to the Canon appears in the Renaissance: Leonardo da Vinci rejects anatomy according to Avicenna and Paracelsus burns the Canon in Basel. But it is especially from the discovery of blood circulation (Harvey, 1628) that the Canon will appear outdated.