موضوع عن عيد الاضحى بالانجليزي

موضوع عن عيد الاضحى بالانجليزي

معنى عيد الاضحى باللغة الإنجليزية

موضوع عن الاحتفالات بالانجليزي

عيد الأضحى بالانجليزي

عيد الأضحى in English

موضوع انجليزي عن عيد الفطر

Essay عن عيد الاضحى

تقرير عن العيد الأضحى

تهنئة عيد الاضحى بالانجليزي

 

The "feast of sacrifice" (Aïd el-Adha in Arabic, or Aïd-el-Kébir, "the great feast") is a commemoration of the episode of Abraham's sacrifice reported in the Koran, which presents many prophets in common with the biblical text.

What is the feast of sacrifice?

In the Qur'anic story, Abraham sees his son being sacrificed in a dream. Obeying this vision, the patriarch will be arrested in extremis by the angel Gabriel sent by God, who will replace the sacrifice of a child with a "generous immolation" (sura 37, verse 107). Classical Muslim interpreters identify this "generous immolation" with a ram.

This episode is very close to its biblical counterpart, even though traditionally Muslim exegetes - with a few exceptions - have considered the child of the sacrifice to be Ishmael, not Isaac. The identity of the child remains the major divergence between the majority Islamic tradition and the biblical tradition.

Either way, the sacrifice of the child will not take place and God will redeem his life, supposedly for that of a ram. This episode refers to two symbols: Abraham’s unwavering confidence in God and divine mercy embodied in the prohibition of human sacrifice.

When does this celebration take place?

Eid-El-Kebir takes place at the end of the compulsory pilgrimage (hajj), on the 10th day of the lunar month of Dhûl hijja ("month of pilgrimage"), and lasts for three days. A special prayer takes place on the first day and precedes the immolation of a beast, traditionally a sheep - although classical tradition mentions a ram, that is, an un castrated sheep.

 

ʿÎd al-Adhâ, feast of sacrifice or ʿÎd al-kabîr (great feast) is celebrated on 10 dhû al-hijja, the 12th month of the Hegirian calendar, which is also the culmination of the pilgrimage to Mecca. For those who do not make the pilgrimage, this feast is marked by a prayer followed by the sacrifice of an animal; for those in Mecca, the sacrifice constitutes the final rite of the pilgrimage.

 

The Prophet instituted this holiday in the second year of the Hegira in Medina, when neither he nor the Muslim refugees were able to make the pilgrimage to Mecca.