بحث عن ابن سينا باللغة الانجليزية

أبو علي الحسين بن عبد الله بن الحسن بن علي بن سينا، عالم وطبيب مسلم من بخارى

بحث جاهز باللغة الانجليزية عن إبن سينا (Avicenna (ibn Sinعلماء عرب .. نطرح الموضوع باللغة العربية واللغة الانكليزية أبرز إنجازات ابن سينا كتب ومؤلفات ابن سينا

بحث عن ابن سينا سيرة ابن سينا ابن سينا  نشأة ابن سينا وحياته  علوم ابن سينا  العلوم الفلكية  علم الأحياء  علم النبات  الفلسفة أبوطيلون ابن سينا في الإنجليزية عن ابن سينا بالانجليزي ومترجم موضوع انجليزي عن عالم مشهور موضوع انجليزي عن العالم

معلومات عن ابن سينا مختصرة موضوع انجليزي عن العالم الرازي تعبير عن شخص مشهور بالانجليزي قصير تعبير عن قدوتي

ibn sina

بن سينا معلومة عن ابن سينا معلومات عن ابن سينا مختصرة

الكتب ملحد شيعي انجازات ابن سينا وفاة ابن سينا

Avicenna Abu Ali al-Husayn ibn Sina; reference of medicine since 5 centuries

 Avicenna, whose real name is Abu Ali al-Husayn ibn Sina, is a scholar of the world from the Arab world, who has been a reference for medicine for five centuries and perhaps more ...

Avicenna, biography of a scholar of the Arab world

avicenna portrait

The biography of Avicenna is rather well known thanks to the story of his life that one of his students, Al Djourdjani, left behind.

Ibn Sina was born in 980 near Bukhara (today in Uzbekistan) of a father of the Samanid administration, no doubt collector of taxes. His mother tongue is Persian. At ten, he knows the Koran by heart. He began studying medicine alone at the age of 14. At the age of 17, he managed to heal one of the princes of the Samanid dynasty, Al Mansour, and as a reward for this act, he is allowed to consult the library of the Palace to continue his learning. At eighteen, he finished his medical studies, but he is interested in many other scientific disciplines, from astronomy to geometry. Avicenne is also passionate about the study of philosophy, law, arts and religion: a fine example of the universality of knowledge mastered by a human mind whose field of investigation is constantly expanding. At the age of 22, following the death of his father, he also began to work in the administration. He is permanently admitted to the court of Prince Nub Ibn Mansur, in Bukhara. His intellectual and human qualities allow him a very rapid rise in the hierarchy of officials of the Palace. He becomes Vizir (Prime Minister) and personal physician of the Prince, which is not without causing some jealousies. Life at the court is not easy: conspiracies and machinations follow one another and the Prince's favorites are frequently jostled. He successively held several ministerial positions before being removed from the circle of power and imprisoned for four months in the year 1021. Other Sultans would like to attract his favors and his lights. He is finally forced to flee Bukhara to escape the threats of Sultan Mohammed El-Ghazin who wants to compel him to return to his service. To leave the city, he disguises himself as a dervish ...

Mausoleum of Avicienne

Mausolee Avicenna

For several months he led a life of itinerant doctor, living on his own visits and traveling the region from Turkestan to Mesopotamia. He then settles in Hamadan. These incredible facts show how chaotic his existence is, tossed at the whim of the desire of one powerful or another. He heals the leader of the city of southern Persia, Prince Chams Al-Dawla, who has nephritic colic. His success is rewarded in the same way as in Bukhara: he is named Vizir and personal doctor of the master of the places. A conspiracy is organized to dislodge him from this privileged post: the military leaders get his dismissal and his imprisonment. The prince, suffering again violent pains, is obliged to backtrack, to release him and restore him to his duties. All this agitation does not prevent our scientist from perfecting his knowledge still more. But this instability eventually wears him out and, in 1023, he leaves Hamadan for Isfahan and takes refuge at the court of Emir Alaa-Ud Dawla. He will know, in this city, a long period of quietude that will be favorable to his studies. His vast medical knowledge allows him to perform many cures. Only his own body seems rebellious to his methods and he can not act on the disorders and moods that make him suffer. Returning to Hamadan where he can now stay in peace, because he does not mix any more policy, he continues, despite his health problems, to work hard. He died suddenly in 1037 of a gastric affection. He is only 57 years old. His tomb is in this city of Hamadan, today in Iran, and is a place of worship for many pilgrims.