تعبير برجراف مقال نبذة سيرة انشاء تقرير
موضوع برزنتيشن فقرة
،بحث
كامل نبذة عن العالم قصة حياة معلومات بالانجليزي من هو مؤلفات انجازات فلسفة بحث
جاهز باللغة الانجليزية علماء عرب .. أبرز كتب ومؤلفات The story
بحث نشأة وحياته علوم العلوم
الفلكية علم الأحياء علم النبات الفلسفة ومترجم موضوع انجليزي
عن عالم مشهور موضوع انجليزي عن العالم معلومات مختصرة موضوع تعبير عن شخص
مشهور بالانجليزي قصير تعبير عن قدوتي معلومة عن مختصرة
الكتب انجازات وفاة مسيرته حياته علمه
تلامذته باختصار مترجم العالم
جابر بن حيان بن عبد الله الأزدي عالم مسلم عربي
جابر بن حيان
نشأة جابر بن حيان دراسات جابر بن حيان دراسة علم الكيمياء دراسة علم الفلك نبذة مختصرة عن جابر بن حيان
جابر بن حيان أبو الكيمياء
بحث عن جابر بن حيان باللغه الانجليزيه
jabir ibn hayyan انجازات جابر
بن حيان تاريخ وفاة جابر بن حيان جابر بن حيان اسمه نشاته انجازاته مولده
تعليمه وفاته العلم الذي برع فيه جابر بن
حيان جابر بن حيان the invention of verity مولد جابر بن حيان القاب جابر بن حيان
جابر بن حيان the
invention of verity مولد جابر بن حيان التاريخ والمكان
انجازات العالم جابر بن حيان في الكيمياء تعليم جابر بن حيان وتحصيله العلمي
وفاة جابر بن حيان اختراعات
جابر بن حيان متى توفي
جابر بن
Jabir ibn Hayyan al-Bariqi
al-Azdi (Arabic: جابر بن حیان), born in 721 (?) In
Tus, Khorasan, Iran - died in 815 in Kufa, Iraq, by his full name Abu Musa
Jabir ibn Hayyan Al -Azdi (Arabic: أبو موسى جابر بن حيان
الأزدي), was a Muslim alchemist of Yemeni origin, from the tribe
al-Báriqi al-Azdi. In France, he is best known in the Latinized form of his
name, Geber. He is considered the father of chemistry for being the first to
practice alchemy in a scientific way.
Jabir Ibn Hayyan: Biography
Jabir, son of an alchemist and
Arab pharmacist emigrated from Yemen, was born around 721 in Tus in Khorassan
province. As a young man, Jabir was sent to Baghdad to study the Koran and
mathematics. He then becomes the disciple of the famous sixth Shiite Imam Jafar
as-Sadiq. He lived most of his life in Kufa, Iraq. Along with his passion for
mysticism (he was called al-Sufa) and superstition, he clearly recognized and
proclaimed the importance of experimentation: "The first essential thing
in alchemy is that you have to do applied work and experiences, because one who
does not do applied work and experience will never reach the highest levels of
knowledge. His work constituted significant advances both theoretically and
experimentally.
His books clearly influenced the
European alchemists and justified their quest for the Philosopher's Stone,
Lapis Philosophicus. He is credited with the paucity of a large number of
now-used chemical laboratory equipment and processes, as well as the discovery
of chemical substances, such as hydrochloric acid and nitric acid, distillation
(which he has taken over Hellenistic Greeks) and crystallization, which became
the foundations of modern chemistry and chemical engineering.
Jabir Ibn Hayyan: Alchemical
Works
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Jabir has written more than a
hundred treatises on various subjects, of which 22 relate to alchemy. Firmly
built on experimental observations, his books give a systematization of
fundamental chemical processes used by alchemists, such as crystallization,
distillation, calcination, sublimation and evaporation. They are therefore a
big step in the transformation of the chemistry of an occult art into a
scientific discipline. In particular, Jabir guesses that finite quantities of
different substances are used during chemical reactions, thus anticipating by
almost a millennium the principles of modern chemistry and in particular the
law of definite proportions discovered by Joseph Louis Proust in 1794.
He is also credited with the
invention and development of several laboratory equipment still in use today.
Heir to the Greco-Egyptian alchemists like Zosime of Panopolis, he used the
still, which allowed him to make distillations more safely, easier and more
efficiently. By distilling salts in the presence of sulfuric acid, Jabir discovered
hydrochloric acid (from sodium chloride) and nitric acid (from saltpeter). By
mixing the two, he invented aqua regia, which is one of the only chemical
reagents that dissolves gold. Beyond its applications for the extraction and
purification of gold, this invention was both happiness and desperation of the
alchemists for the next millennium. It is also credited with the discovery of
citric acid (the basis of lemon acidity), acetic acid (from vinegar) and
tartaric acid (from vinification residues).
Jabir applied his knowledge to
the improvement of many manufacturing processes, including the manufacture of
steel and various metals, the prevention of rust, gilding, the dyeing of
clothes, the tanning of leather, as well as the pigment analysis. He developed
the use of manganese dioxide (MnO2) in the manufacture of glass to offset the
green tints produced by iron, a process still used today. He noticed that the
boiling of the wine produces a flammable vapor, thus opening the way for the
discovery of ethanol by Al-Razi.
He also proposed a nomenclature
of substances, which can be seen as laying the foundation for modern
classification of elements. He proposed to separate the substances into three
categories: "spirits", which vaporise under the effect of heat such
as camphor, arsenic or ammonium chloride; "metals" such as gold,
lead, copper and iron; and "stones" that can be ground into powder
form.
During the Middle Ages, his
treatises on alchemy were translated into Latin and became the reference texts
of the European alchemists. Among these are the Kitab al-Kimya ("Book of
the Composition of Alchemy"), translated by Robert of Chester in 1144, and
the Kitab al-Sab'een ("The 70 books"), translated by Gerard of
Cremona (before 1187). Berthelot translated some of his books known as the
"Book of the Kingdom", "Book of Balance", "Book of
Oriental Mercury". Some technical terms introduced by Jabir passed into
European languages and became commonplace words in
scientific vocabulary, such as al kali (alkaline).
Jabir became an alchemist at the
court of Caliph Haroun al-Rashid. His interest in alchemy was very much
inspired by his teacher Ja'far al-Sadiq, who was a very learned man and one of
the highest authorities in the esoteric sciences. Jabir himself was nicknamed
"al-Sufa", which indicates that he belonged to a mystical and ascetic
branch of Islam. He wrote the Kitab al-Zuhra ("Book of Venus", the
Noble Art of Alchemy) for Haroun al-Rashid. He writes in his "Book of
Stones" that "the purpose is to unmask and mislead all but those
loved by God and destined to knowledge. His works were deliberately written
according to an esoteric code, so that only those who had been initiated into
his alchemy school could understand them. It is therefore very difficult for
the modern reader to discern which aspects of his writings are to be understood
as symbols (and to unravel their meaning) and which ones can be understood
literally.
The purpose of Jabir's alchemical
works was the artificial creation of life. His research was based theoretically
on elaborate numerology related to the Pythagorean and Neoplatonic systems. The
nature and properties of the elements were defined through numbers assigned
according to the Arabic consonants present in their names.
Jabir added four properties to
Aristotle's physics: hot, cold, dry and wet. Each element of Aristotle's
physics was characterized by these properties: Fire was hot and dry, Water cold
and wet, Earth cold and dry, and Air hot and humid. In metals, two of these
properties were interior and two exterior. For example, the lead was cold and
dry, and the gold hot and wet. According to Jabir's theory, it should be
possible by rearranging the properties of a metal to create a new one. This
theory was at the origin of the search for al-iksir, the indefinable elixir
that would have made this transformation possible, equivalent to the
philosopher's stone in European alchemy.
Jabir's work also concerned
medicine and astronomy. Unfortunately, only a few of his books have been
published and published, and few are still available for translation.
He also invented the still in the
VIII century according to some sources.
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