موضوع عن السعادة بالانجليزي

  فقرة  برزنتيشن بحث موضوع ملخص   جاهز باللغة الانجليزية  انشاء

ـ موضوع انجليزي عن ابدا قصير كيفية كتابة موضوع تعبير باللغة الانجليزية توجيهي قواعد كتابة تعبير بالانجليزي طريقة سهلة لكتابة تعبير بالانجليزي موضوع تعبير انجليزي يصلح لكل المواضيع كتابة تعبير بالانجليزي عن نفسك وصف تعبير انجليزي يصلح لكل المواضيع موضوع انشاء شامل لكل المواضيع موضوع يصلح لجميع المواضيع موضوع تعبير انجليزي جاهز برجراف ينفع لاى موضوع تعبير

السعادة بالانجليزي

تعبير عن السعادة بالانجليزي مترجم

اهمية السعادة باللغة الانجليزية

كلام عن السعادة بالانجليزي مترجم

مفاتيح السعاده بالانجليزي

برزنتيشن عن السعاده بالانجلش

عبارات بالانجليزي عن السعادة مترجمة

happiness + presentationط

تعريف السعادة بالانجليزي

short paragraph about happiness

short essay about happiness

برجراف عن السعادة باللغة الانجليزية

happiness essay

happiness + presentation

paragraph about happy

كلام عن السعادة بالانجليزي

مواضيع برزنتيشن بالانجليزي جاهز

مواضيع برزنتيشن غريبة

مواضيع باللغة الانجليزية مع الترجمة

مواضيع برزنتيشن بالانجليزي

برزنتيشن جاهز

مواضيع برزنتيشن ممتعة

Happiness is something perfect and self-sufficient, and it is the end of our actions.

Happiness is therefore the supreme end of all our actions: it is what is aimed at through all our acts.

But if happiness is what is aimed at through all the actions of a person, then it is not only a stable state, but an activity: it is by acting in accordance with virtue that man realizes his essence and find happiness.

In addition, living a life of excellence that is unique to the human being is a source of pleasure.

The good for the Man consists in an activity of the soul in agreement with the virtue.

Aristotle

Nicomachean Ethics

To be virtuous is therefore to develop the capacity which is peculiar to Man, and to develop it as best as possible. Moreover, it is by being virtuous throughout life, and not only episodically, that one attains happiness. Happiness is a state.

Make desire a strength in the search for happiness

Know your desires: the road to bliss

One tends to consider the desire as something that would not be part of the Man but that would act on him from the outside. The Bible speaks of temptations and claims that they come from the devil.

But instead of considering desire as an element preventing happiness, one might try to think of it as a force. Indeed, if the desire is what animates the Man, what pushes him out of him, it could also be what brings him towards happiness.

This is how Spinoza proposes us to think the desire: this would be what drives the Man to continue to exist.

Desire is the very essence of Man as an effort to persevere in his being.

Spinoza

Ethics

1677

For Spinoza, desire is not something external to man: it is the expression of his essence. Indeed, our bodies and our minds have desires that encourage them to continue to exist and develop according to their nature. We must learn to follow our deep nature, which is expressed by desires.

For Spinoza, desire is not provoked by an external object: it precedes it, and creates it as an object. In other words, it is because we want an object that we think it is a good thing for us.

The challenge, therefore, is no longer to limit our desires, which is impossible, but to know our deepest essence. It is important to know what is in conformity with our nature, to know the causes of our desires, and thus to know which ones to satisfy.

Spinoza therefore invites us to know the causes of desires, in order to learn to discard those who do not realize our essence. It is by taking this path that it is possible to access bliss.

conatus

The conatus (of the Latin verb conor, which means "to strive" or "to tend towards") according to Spinoza is "the effort by which everything tends to persevere in its being".

Happiness as self-creation by oneself

If desire is a constitutive force of Man, it must be able to be fully integrated in its pursuit of happiness.

In a sense, this is Bergson's idea when he talks about joy. For him, joy is not simply synonymous with pleasure: it is the affirmation of the creative power of life that every individual can experience when he realizes something.

To explain what joy is, Bergson distinguishes it from pleasure:

Pleasure is a satisfaction that relates to a specific moment: it is a superficial and light state, which ends quickly and simply means that the individual continues to live.
Joy is a long-term satisfaction: to experience joy is a dense, lasting state, because it is also experiencing all that past that finally led us to this state.
Joy always announces that life has succeeded, that it has gained ground, that it has won a victory: all great joy has a triumphant accent.

Bergson

Spiritual energy

Joy is an affirmation of life: it is the sign that the individual has managed to surpass himself. Joy is therefore the sign of the individual's capacity to operate a "self-creation by self", that is, to increase one's being.

The affirmation of the power of desire does not necessarily lead to a destructive relationship with others and with oneself. In joy, desire is creative, and its strength participates in a process of affirmation and self-construction. It is this very movement that leads to the happiness of being really oneself.

Empirical

One thing will say that it is empirical when it is based entirely on experience.

To say that happiness is empirical is to say that it is based on the experience that each individual makes of it.

Unfortunately, the concept of happiness is so indeterminate a concept that, despite the desire of every man to be happy, no one can ever say in precise and coherent terms what he really wants and wants.