برزنتيشن انجليزي عن ابن سينا

 أبو علي الحسين بن عبد الله بن الحسن بن علي بن سينا، عالم وطبيب مسلم من بخارى

بحث جاهز باللغة الانجليزية عن إبن سينا (Avicenna (ibn Sinعلماء عرب .. نطرح الموضوع باللغة العربية واللغة الانكليزية أبرز إنجازات ابن سينا كتب ومؤلفات ابن سينا

بحث عن ابن سينا سيرة ابن سينا ابن سينا  نشأة ابن سينا وحياته  علوم ابن سينا  العلوم الفلكية  علم الأحياء  علم النبات  الفلسفة أبوطيلون ابن سينا في الإنجليزية عن ابن سينا بالانجليزي ومترجم موضوع انجليزي عن عالم مشهور موضوع انجليزي عن العالم

معلومات عن ابن سينا مختصرة موضوع انجليزي عن العالم الرازي تعبير عن شخص مشهور بالانجليزي قصير تعبير عن قدوتي

ibn sina

بن سينا معلومة عن ابن سينا معلومات عن ابن سينا مختصرة

الكتب ملحد شيعي انجازات ابن سينا وفاة ابن سينا

Avicenna

Ibn Sina

Abu-Ali Al-Husain Ibn Abdullah or Abu-Ali-al-Hosain, Ibn Abdallah, Ibn Sina (Avicenna), is an Arab physician and philosopher, born in August 980 (370 AH), in the small Afshena town, near Bokhara; died in Hamadan in July 1037. His father, a native of Balkh, came to settle in the village of Kharmaithan where he held a small job with the Samanid prince (

Samani) Nouh ibn Mansour, but then went to live in Afshena. He belonged to the Ismaili sect and used to discuss philosophical and religious questions at home with his co-religionists. The young Avicenna was therefore at a good school. At the age of ten, he says himself, he knew the Qur'an perfectly

 and a good deal of secular science. He alone approached the study of higher sciences: mathematics, physics, logic, speculative theology. He then applied to medicine, under the direction of a Christian physician, Isa ibn Yahya. If we must believe it, at the age of sixteen or seventeen, he already had a great reputation as a doctor.

The prince of Bokhara, Nouh ibn Mansour, having fallen dangerously ill, sent for him and was healed by him. His position with the prince gave him access to his rich collections of books; Avicenna took the opportunity to compose two or three treatises on philosophy. The death of his father and the fall of the Samanid dynasty soon forced him to leave these treasures. At the age of twenty-two, he bade farewell to Bokhara and went to Djordjaniah, capital of Khârezm, but he did not stay there long. Indigence compelled him to roam the neighboring towns of Khorasan and the southern coast of Dahistan on the Caspian Sea

. In Djouadjan, a small town in the neighborhood of Balkh, he attached his most famous disciple, Abu-Ob'id al-Djouzdjani, and made the acquaintance of Abu Mohammed Chirazi, a powerful person who gave him a house where he opened public courses.

It was there that Avicenna began his great work on medicine, the famous Canon. From Djouzdjân, he was called to Râi and at the age of about thirty-four entered the service of Bouide Madjd-ad-Daula (Dawla). While writing his Treatise on the Soul, sometimes referred to as The Return, he was sent to Hamadan to heal Bouide Chams-ad-Daula, brother of Madjd-ad-Daula who was suffering from a severe gastric disease. Avicenna succeeded in healing him, and Chams-ad-Daula expressed his gratitude to him by naming him vizier.

State affairs did not prevent the new vizier from continuing his scientific studies. During his stay at Hamadan, Avicenna completed the first part of his Canon, began his exposition of philosophy

 of Aristotle in his great work Ach-Chafa, and gave courses of medicine and philosophy very followed. On the death of Chams-ad-Daula, his son and successor, Tadj-ad-Daula, offered to keep his vizier's post; but Avicenna refused, and preferred to retire to a friend's house, to pursue in peace the continuation of the Chafa. Unfortunately his retirement could not protect him from political storms. He was suspected of having secret relations with Isfahan governor Ala-ad-Daula Ibn Kakouyeh, who was then the enemy of Tadj-ad-Daula. He was imprisoned in a fortress and would probably have remained there for a very long time. the chances of war had not put Ala-ad-Daula in Hamadan's possession. The philosopher was set at liberty, but feeling no longer safe in Hamadan, who had been returned to Tadj-ad-Daula, he fled to Esfahan, disguised as a monk, accompanied by his faithful disciple and a few slaves. .