جمل عن ابن سينا بالانجليزي

أبو علي الحسين بن عبد الله بن الحسن بن علي بن سينا، عالم وطبيب مسلم من بخارى

بحث جاهز باللغة الانجليزية عن إبن سينا (Avicenna (ibn Sinعلماء عرب .. نطرح الموضوع باللغة العربية واللغة الانكليزية أبرز إنجازات ابن سينا كتب ومؤلفات ابن سينا

بحث عن ابن سينا سيرة ابن سينا ابن سينا  نشأة ابن سينا وحياته  علوم ابن سينا  العلوم الفلكية  علم الأحياء  علم النبات  الفلسفة أبوطيلون ابن سينا في الإنجليزية عن ابن سينا بالانجليزي ومترجم موضوع انجليزي عن عالم مشهور موضوع انجليزي عن العالم

معلومات عن ابن سينا مختصرة موضوع انجليزي عن العالم الرازي تعبير عن شخص مشهور بالانجليزي قصير تعبير عن قدوتي

ibn sina

بن سينا معلومة عن ابن سينا معلومات عن ابن سينا مختصرة

الكتب ملحد شيعي انجازات ابن سينا وفاة ابن سينا

Biography

Avicenna, by his full name Abu 'Ali al-Husayn Ibn' Abd Allah Ibn Sina, was born in August 980 in Afshena, near Bukhara, east of Persia (Transoxiane, ie in actuality Uzbekistan). His father was a Shia Muslim and his mother was probably of Jewish origin ?? there is controversy about it. It seems that he was early in his interest in the natural sciences and medicine, that at age 14, he studied alone. He remembers the entire Koran from memory. He studied in Bukhara, embraced all sciences, and devoted himself above all to medicine. He is influenced by a treatise of al-Farabi, which allows him to overcome the difficulties he encounters in the study of Aristotle's Metaphysics. This precocity in studies is coupled with a precocity in the career: at 16 already, he directed famous doctors.

Everything then follows: having healed the Samanid prince of Bukhara, Nouh ibn Mansour, of a serious illness, he is allowed to consult the vast library of the palace. His appetite for knowledge helping, he would have possessed at 18 years all the known sciences. After the death of the prince and that of his father, who compel him to make a living, begins his itinerant life. He first traveled to Khârezm, a principality that was independent (from 994 to 1231) south of the Aral Sea, on both banks of the Djihoun (Amu-daria), between Bukhara and the Caspian Sea. In Djouzdjan, a powerful protector, Abu Muhammed Chirâzi, allows him to give public classes. He begins to compose his major work, the Qanûn (or Canon) of medicine.

It then passes through the Khorassan, currently north-eastern Iran, then Rayy (then Rhagès, near the current Tehran), finally Hamadan (west of modern Iran) where Emir Shamsoddawleh the chooses as minister (vizier). He then imposes a program of work exhausting: the day, he devotes himself to the public thing, the night to science. In addition to living two careers, he works doubly: he leads the composition of the Shifa and the medical Canon; the task is so overwhelming that he must be helped: two disciples share the reading of the pages of the two books, including the faithful Al-Juzjani, secretary and biographer.

The death of Prince Shamsoddawleh, and the beginning of his son's reign, crystallize the ambitions and resentment: victim of political intrigue, Avicenna knows the prison. Disguised as a dervish, he managed to escape, and fled to Isfahan, near the Emir Bouyide Alaoddawleh. These upheavals do not hinder his bulimia of work.

He enjoyed such a reputation that several princes of Asia called him to their court; the king of Persia employed him both as a vizier and as a physician. He also cultivated philosophy successfully, and was one of the first to study and make known Aristotle. He composed, according to this philosopher, treatises on logic and metaphysics, in which he often shows himself an original thinker.

During an expedition of which he was a member, of the Emir Alaoddawleh against Hamadan, Avicenne is struck by a serious intestinal crisis, which he suffered for a long time, and contracted, it is said, as a result of excessive work and pleasure. Avicenna tried to heal himself, but his cure was fatal to him. He died at the age, always precocious, of fifty-seven years in the month of August 1037 (428 of the hegira) after having led a life very agitated and full of vicissitudes, exhausted at the same time by the excess of the work and debauchery.

The confession of Avicenna's mother is known only from secondary sources. If we can assume at first approach that she is Muslim, some sources indicate that she was of Jewish confession: this is particularly the case in Gilbert Sinoué's Avicenne. While this question may have had little impact on the scope of the scholarly work of Avicenna, it may have had an influence on the education he might have received. Sultan Mahmud of Ghazni would have spread this information in order to "slander" the philosopher.

Avicenna, a well-read scholar, was the translator of the works of Hippocrates and Galen, and paid particular attention to the study of Aristotle. It is part of a general movement that saw philosophers of Islamic culture discover Greek culture and make it rediscover later to the West.

As for contemporary influences, however, the case is less heard. Avicenna was close to Ismaili Shiism, the current to which his father and his brother belonged; moreover, his autobiography reports their efforts to bring about his adhesion to the Ismaili dawat. However, the cover provided by the princes of Hamadan and Isfahan, Shiites duodecimains, suggests that he would have rallied to this obedience. Today, he is strongly denounced by the Wahabbites and Salafists, many among Sunni Muslims.

This controversy is less futile than it seems. Ismailism includes important personalities such as Abu Yaqoub Sejestani (tenth century), Abu Hatim al Razi (died 933), Hamid Kermani (around 1017), or Nasir e Khosraw (between 1072 and 1077) whose work at strongly influenced thinking in Islam. Thus, the theory of the Ten Intelligences (see below), initiated at al-Farabi appears in Hamid Kermani before Avvicenne does it appropriated.

The success of his Canon was such that the works done before him by Rhazès (850 - 926), Haly-Abbas (930 - 994) and Abu Al-Qasim (936 - 1013) or even after, by Ibn-Al-Nafis (1210 - 1288), were eclipsed. The Crusaders, moreover, were not mistaken: from the twelfth to the seventeenth century, The Canon of Medicine, which he brought back from the Middle East, served as a foundation for medicine for practitioners and for the teaching of medicine. it.

Alternately translated, in Latin by Gerard of Cremona between 1150 and 1187, printed in Hebrew in Milan in 1473, then in Venice in 1527 and in Rome in 1593, the Canon is contested only late, in the Renaissance: Leonard da Vinci rejects the anatomy and Paracelsus burns it. But beyond, it is the awakening of European science that rings its obsolescence (for example the description of blood circulation by William Harvey in 1628).

Until 1909 a course of Avicenna's medicine was given in Brussels.

Avicenna shines in the fields of ophthalmology, gynecology and obstetrics and psychology. He excels in the description of symptoms, describing all the diseases listed at the time, including those in psychiatry.